My Pastoral Romance

A Field of Yellow Flowers - Matteo Silvestri

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One autumn evening, I drove from the city to the countryside to visit my parents. I stopped beside the familiar road, got out the car and stood in the darkness—listening… It was quiet all about except for the gentle bleating of sheep in the distance. I could see every star in the Milky Way and the air was cool and clear. A wave of longing swept over me. I had been weary of living in the city and I knew the time had come to move back home.

Inspiration

Nearly a decade later, I have not once regretted that decision. The countryside is my home, the rural landscape an extension of my being. It is the setting in which I write my poetry and compose my music and it profoundly influences what I want to create, namely a combination of poetic and musical works that reflect my love for the bucolic. I am a Romanticist, compelled to extol the beauty of the pastoral and (by extension of that movement) the virtues of emotion and imagination.

Muse

My recent works for Forgotten Fields express this fascination and weave into it the melancholy and nostalgia that inevitably emerge in my compositions. They describe simple moments of rural beauty I wish to preserve, translating them into a poem or a piece of music in order to extend and sustain them. I am attempting to create a container for the heart and mind in which poetic metaphors and ambient soundscapes capture emotion, memory and time.

Theme

The collaboration with Krzyzis will be the first release dedicated to this subject, conceived as an ode to a windy summer’s day. It will be followed by a track inspired by the winter rain, composed for the upcoming Astoria Sound collaborative project. I am also working on the new Forgotten Fields album, which will be the fullest expression of these ideas in poetry and music.

Image by Silvestri Matteo

New Year, New Music

“The Early Ploughman”, circa 1860, an etching by Samuel Palmer (1805–1881). Source: Tate
“The Early Ploughman”, circa 1860, an etching by Samuel Palmer (1805–1881). Source: Tate

Story

Whilst it is possible to enjoy ambient music without any context, an album concept can transform the way one experiences the music. Depending on the objectives of the musician, the concept will lie somewhere between elegantly explained and deliberately obscured. My approach is nearer to the former. I enjoy telling stories and music allows me to do so in words, pictures and sound. This year, I want to give context to my music using words in the form of poetry and pictures in the form of unique album artwork.

Poetry

To me, words are inextricable from music, whether they are the lyrics to a song or the title of an instrumental track. On my first album, I experimented with this word-music relationship, adding lyrics (to be sung by the listener) to “Silently You Sail”, and I want to further explore this idea by using poetry as an integral part of new music. There are currently two projects in pre-production which will be built around poetry. They draw inspiration from many poems but two stand out as being most influential in developing the concepts behind the music: the untitled verses for the rabbit Silverweed by Richard Adams in Watership Down chapter 16 and “Winternag” (Afrikaans, “winter’s night”) by Eugène Marais. Richard Adams captures the wistfulness and Eugène Marais the melancholy I want to express in my own poetry and music.

This is the first stanza of the Richard Adams poem containing my favourite opening line in poetry:

The wind is blowing, blowing over the grass.
It shakes the willow catkins; the leaves shine silver.
Where are you going, wind? Far, far away
Over the hills, over the edge of the world.
Take me with you, wind, high over the sky.
I will go with you, I will be rabbit-of-the-wind,
Into the sky, the feathery sky and the rabbit.

And this is the first stanza of the Eugène Marais poem describing a landscape scorched by fire:

O koud is die windjie (O cold is the slight wind)
en skraal (and spare).
En blink in die dof-lig (And bright in the dim light)
en kaal (and bare),
so wyd as die Heer se genade (as vast as the grace of the Lord),
lê die velde in sterlig en skade (lie the fields in starlight and ruin).
En hoog in die rande (And high in the ridges),
versprei in die brande (scattered in the fires),
is die grassaad aan roere (are the grasses astir)
soos winkende hande (like beckoning hands).

“The Weary Ploughman”, circa 1860, the companion piece to “The Early Ploughman”, an etching by Samuel Palmer (1805–1881). Source: The British Museum
“The Weary Ploughman”, circa 1860, the companion piece to “The Early Ploughman”, an etching by Samuel Palmer (1805–1881). Source: The British Museum

Artwork

It may seem premature to think of artwork this early in pre-production but it is a defining feature of an album and one of the chief ways in which an ambient musician can communicate the main theme of his music. I want to use artwork to augment the overall concepts of my new projects, so I think it makes sense to develop the artwork in tandem with the music. This is how I approached the artwork for my first album. By making it part of the process from the outset, the result feels like a natural outcome of the process rather than an arbitrary afterthought.

I have approached a number of artists about developing artwork for upcoming projects. I am particularly interested in the idea of presenting machine-made music in a handmade medium. It introduces an element of contrast in the production process, which I like for its complementary quality. This is why I am investigating traditional methods of creating artwork. Etching is one possibility—the highly atmospheric prints of Samuel Palmer are great examples of what it can produce—but whatever the final method, this will be its underlying philosophy.

Music

The music will build on the idea of repeating musical phrases but will incorporate new elements. My tracks typically start out as piano sketches which I then reinterpret digitally, adding elements that suit the theme of the music. On my first album, this included a combination of digital keyboards and synthesised classical instruments, such as the French horn in “Airship” and the bassoon in “Giant in the Sky”. This really appeals to me and hence all the tracks currently in pre-production will make use of this combination in some form.

In addition to the solo material, I will also work on two separate collaborations with Krzyzis and Astoria Sound. (There may be one other collaboration with Ghost Signs but nothing has been decided.) I am planning a two-track EP with Krzyzis as a kind of preview of what is to come but in collaborative form; and my work with Astoria Sound will be for a dedicated collaborative album of theirs. I am excited to see how these projects influence my solo music and I am truly grateful for this opportunity to work with these very talented musicians:

FORGOTTEN FIELDS

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Why Beauty Makes Me Cry

Massacre of the Innocents (c.1565-67) by Pieter Brueghel the Elder (c. 1525-1569)
Massacre of the Innocents (c.1565-67) by Pieter Brueghel the Elder (c. 1525-1569)

Breughel and tears

I was reminded of Breughel’s Massacre of the Innocents, today. My reason for thinking about that painting was curiosity of a personal nature. When I first laid eyes on it, I had to fight back the tears, so powerful was my emotional response to it (and I didn’t even like Breughel’s work, up until that moment!). This wasn’t an isolated incident. I sometimes find myself talking about something I consider to be an example of brilliance and I’ll become inexplicably emotional. It’s never made sense to me why this happens. Why, when faced with instances of great beauty, creativity, genius or some other mastery, I seem to disintegrate. There’s nothing more or less special about me than any of my peers, and yet they don’t fall apart when they hear Dvorak’s 8th!

Mother issues

Unsurprisingly, the origin lies in my childhood. I was an “accident”, the result of bad planning—I used to think of it as “a moment of passion”. After not being aborted, I was raised by a mother who didn’t really need me around. I was left in my grandmother’s care, whilst she pursued her career. But, as any adult child of a dysfunctional family will tell you, children can tell when they are not wanted, when they are not celebrated, when they are an inconvenient burden; and the effects of these circumstances are devastating. This was certainly my experience. Growing up, I had a sense of not being all that important to the big people, least of all my mother. I craved her love, care and affection. But, she was incapable of loving me. (There were reasons for this inability, which I now understand intellectually, but, of course, to my younger self, none of that mattered.)

The “good boy” game

As a result, I had to find ways of attracting the love I needed. I became a “good boy”: I never expressed feelings or needs and I always did what I was told. When I was well-behaved, I was praised and approved of, and when (on the rare occasion) I was ill-behaved, I was punished and disapproved of. My emotional security and my value became wholly dependent on my performance, not on anything inherently lovable within me. It left me feeling emotionally abandoned and unwanted. The “good boy” game was working, but a roller coaster of insecurity was the inevitable outcome. What I needed was unconditional love, love independent of what I did or didn’t do. And since I couldn’t make my parents love me, I needed a new plan. The game was up. I needed a love substitute.

The substitute

I found this in beauty. At first, it was the superficial beauty admired by a child: decorative items in the house, flowers in the garden, toys, favourite stories, songs, thoughts—tangible and intangible things I could collect. But, as I grew older, I began to see the beauty of creative genius in the arts, design, engineering, philosophy, science, and so forth. My reverence for what I collectively call Beauty became absolute. I began to see it as a constant: it wasn’t reactive, it didn’t become less beautiful, it was consistent and reliable, a kind of refuge from the loveless reality I experienced as a youngster.

An imaginary friend

The people in my world were insensitive, dismissive and unappreciative. They made me feel insignificant and worthless. All I could do to survive was to find ways to protect myself. But, in the presence of beauty, I could lower my defenses. I could drop the “good boy” act and just be. Admiring beautiful things was a way of vicariously giving myself the love, approval and worth I so desperately sought. It was twisted, but it became a genuine replacement for the conditional love and approval I was generating in my parents. Beauty became my imaginary friend, a source of joy with every new creative or intellectual discovery. It didn’t disapprove, ridicule or disappoint. It was only its wonderful self, admired by all who loved its form.

I cry because I’m vulnerable

And so, when I come face to face with something Beautiful—something excellent, pure and masterful—that unloved, wounded part of my soul is exposed. It’s no wonder I become a defenseless little boy who just wants to break down in tears. Beauty has protected, soothed and healed me, all my life. Without it, I don’t see how I could have survived—I owe it my life and sanity. I become emotional because for that brief moment, in the presence of something great, all my defenses are down. When I was a boy, my first exposure to true creativity was through music. The works of Beethoven and Tchaikovsky exposed me to genius I couldn’t even begin to understand, but it inspired me to make music, to try to create something beautiful, myself. Today, the very process of making music restores me and delivers me. May the music I make also bring beauty into the lives of others.

FORGOTTEN FIELDS